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A traditional Chinese coffin maker in Malaysia preserves a fading family craft

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Cite

Hernández, M. T., & Thian, V. (2026, September 18). A traditional Chinese coffin maker in Malaysia preserves a fading family craft. Toronto Star. https://www.thestar.com/news/world/a-traditional-chinese-coffin-maker-in-malaysia-preserves-a-fading-family-craft/article_ea19324b-a11b-5be9-b355-4613e16e4b30.html

Dated when The Aporia collected the article, usually within hours of publication. Check the original for its exact date and byline.

Toronto Star · collected 2026-09-18 · by María Teresa Hernández, Vincent Thian

Quick Summary

Goh Khuay Par, a 69-year-old coffin maker in Muar, Malaysia, has been crafting traditional Mei Hua coffins for 52 years, continuing a family trade that spans three generations. His workshop once produced up to five coffins monthly but now makes only two every six to seven weeks due to declining demand and lack of successors. The article explores how these handcrafted coffins are deeply tied to Chinese traditions regarding death and burial in Malaysia, where ethnic Chinese make up about 22% of the population.
Written by AI on 2026-09-18, from this article's own text only (the story summary below draws on all the coverage).

AI analysis

Story summary

Goh Khuay Par, a 69-year-old traditional coffin maker in Muar, Malaysia (175 kilometers southeast of Kuala Lumpur), has been crafting Mei Hua coffins for 52 years. The design, named after the plum blossom in Mandarin, is part of his family’s three-generation trade. With only him and his brother running the workshop now, they produce about two coffins every six to seven weeks. In contrast, during peak times when more craftsmen were employed, up to five coffins could be made monthly. The declining demand reflects changing traditions as newer coffin styles become popular among Malaysia’s Chinese community.

Written for “Chinese Coffin Craft Tradition” on 2026-11-03, grounded in this article and the 0 other(s) covering the same event.

Story

📰 Chinese Coffin Craft Tradition
Other · 1 article(s) covering the same event.

Compared with similar articles

Nothing to compare against. No article is close enough to this one for the pipeline to have linked or judged the pair.
How this article was measured signals, leaning charts, publisher record, byline, topics and claims

Signals How these are calculated →

Claims extracted
57
sentences that state something as happening or true
Uncertain
4%
2 of 57 hedged ("reportedly", "may", "according to")
Leaning
not political
takes no side on a contested political question
Publisher signals
64/100
Toronto Star's corrections and hedging, across everything collected from it. Not a measure of accuracy.
Outlets on this story
1
Other
Same framing elsewhere
1
articles that frame the event the way this one does
Analyzed 2026-09-18 · how these are computed

How this is being covered How these are calculated →

Article leaning vs. publisher reliability
Source leaning vs. consistency

Publisher

Toronto Star · 11255 article(s) · 28 correction(s) detected
Running correction rate · 28 correction(s)
2026-10-26
Correction
2026-10-24
Correction
2026-10-07
Correction
2026-09-24
Correction

Who wrote this

María Teresa Hernández
3 article(s) here · 1 carrying a prediction
🔮 MANILA, Philippines (AP) — Her father may no longer be with her, but Lorita Santos keeps the memories they shared close to her heart.
🔮 Years ago, when the workshop had more craftsmen and more orders, they could turn out up to five a month.
🔮 “A family might spend nearly a century developing a single technique.”
Also by María Teresa Hernández
Nothing else under this byline is closely related to this article, so these are simply their most recent.
Vincent Thian
1 article(s) here · 1 carrying a prediction
🔮 Years ago, when the workshop had more craftsmen and more orders, they could turn out up to five a month.
The only article under this byline in the corpus.

Topics

Chinese Department of Statistics Kuala Lumpur MUAR Malaysia

Subjects

Chinese NORP · 10× Goh PERSON · 6× Ling PERSON · 5× Malaysia GPE · 4× MUAR GPE · 2× Department of Statistics ORG · 1× Goh Khuay Par PERSON · 1× Kuala Lumpur GPE · 1× Mei Hua PERSON · 1× Singapore GPE · 1×

Narrative

The traditional Chinese design takes its name from the plum blossom, or “mei hua” in Mandarin, and has been part of his family’s trade in Malaysia for three generations. “My father was my master,” said Goh, now 69, at the modest workshop he runs with his brother in the town of Muar, about 175 kilometers (110 miles) southeast of Kuala Lumpur.
framing: assertive · carried by 1 article(s) · first seen 2026-09-18
🔮 Years ago, when the workshop had more craftsmen and more orders, they could turn out up to five a month.

Claims (57 extracted, 2 hedged)

It’s been 52 years since Goh Khuay Par carved his first Mei Hua coffin. asserted
Par → carve → coffin
The traditional Chinese design takes its name from the plum blossom, or “mei hua” in Mandarin, and has been part of his family’s trade in Malaysia for three generations. “My father was my master,” said Goh, now 69, at the modest workshop he runs with his brother in the town of Muar, about 175 kilometers (110 miles) southeast of Kuala Lumpur. asserted
he → take → Lumpur
“He taught me for two and a half years.” asserted
He → teach → years
Goh no longer recalls details of his first coffin. asserted
Goh → recall → coffin
It was most likely a small, thin piece, like the ones his father had him make when he was just starting out. asserted
he → have → ones
His products became thicker over time for a more striking appearance. asserted
products → become → appearance
Each coffin is made by hand and requires extensive work. asserted
coffin → make → work
Years ago, when the workshop had more craftsmen and more orders, they could turn out up to five a month. uncertain
they → have → five
These days Goh and his brother make about two every six to seven weeks. asserted
Goh → make → two
“In the past there weren’t newer styles, so people used this kind,” Goh said. asserted
Goh → be → kind
His workshop has long served Malaysia’s Chinese community, where coffins are intertwined with traditions related to death and burial. asserted
coffins → serve → death
Ethnic Chinese currently make up about 22% of Malaysia’s population, according to the country’s Department of Statistics. uncertain
Chinese → make → Statistics
On occasion, Goh’s workshop also made coffins for clients in Singapore, home to another large Chinese diaspora community. asserted
workshop → make → community
Those orders have ceased. asserted
orders → cease → ?
“Times have changed,” he said. asserted
he → change → ?
“This line of work will eventually be phased out. asserted
line → phase → work
Chinese traditions maintain bonds between the living and the dead Traditional Chinese beliefs envisioned an afterlife that in many ways mirrored the world of the living, rather than the Christian or Islamic conception of heaven or hell as a person’s ultimate destination. asserted
that → maintain → destination
Over time, Buddhism introduced ideas of reincarnation and karmic retribution, linking a person’s fate after death to their actions in life. asserted
Buddhism → introduce → life
“Chinese funeral rituals, burial practices, and tomb designs must almost all be understood through this lens,” said Ling Tek Soon, a scholar at the University of Malaya’s Institute of China Studies. asserted
Soon → understand → Studies
Ling said Taoist funeral rituals include the symbolic crossing of the “Naihe Bridge,” or Bridge of Helplessness. asserted
rituals → say → Helplessness
The rite symbolizes the deceased’s final departure from the world of the living and helps the family come to terms with the loss. asserted
family → symbolize → loss
Other traditions, however, provide ways for the living to maintain a connection with the dead. asserted
living → provide → dead
During the Qingming Festival, observed each year in April, families visit ancestral graves with food offerings and burn incense and paper replicas of everyday goods for their ancestors. asserted
families → observe → ancestors
“The symbolism behind this practice is that burning transfers these physical worldly goods to the deceased,” Ling said. asserted
Ling → transfer → deceased
“These actions are all modes of communicating with the ancestors.” asserted
actions → communicate → ancestors
Traditional Chinese coffins embody respect for the dead The bond between the living and their ancestors can also have a physical dimension. asserted
bond → embody → dimension
“In traditional Chinese belief, the coffin is viewed as the permanent physical resting place for the deceased,” Ling said. asserted
Ling → view → deceased
It should be made from natural, heavy and durable materials — much like the wood used by Goh — and, when affordable, from the finest timber. asserted
It → make → timber
“Providing such a coffin expresses the family’s respect and filial piety toward the deceased,” Ling added. asserted
Ling → provide → deceased
A high-quality coffin can also reflect the prestige and dignity of both the deceased and their family. asserted
coffin → reflect → deceased
But its significance can extend beyond status, reflecting an ancient aspiration for immortality. asserted
significance → extend → immortality
“Preserving the physical body in a premium-quality coffin subtly holds a lingering hope for a future resurrection or rebirth,” Ling said. asserted
Ling → preserve → resurrection
Those beliefs have long shaped the role of traditional coffins in Chinese funeral customs. asserted
beliefs → shape → customs
Yet changing attitudes toward death and the body have gradually altered that role. asserted
attitudes → change → role
Cremation has become more widely accepted across generations, contributing to the decline of traditional crafts like Goh’s. asserted
Cremation → accept → Goh
“It was widely believed that burning the human form through cremation was an act of disrespect,” Ling said. asserted
Ling → believe → disrespect
“With changing times, the vast majority of Chinese people today — across the entire Greater China cultural sphere — have come to accept the concept.” asserted
majority → change → concept
A craft with an uncertain future Goh begins each coffin by tracing the outlines on the wood with a pencil before cutting and shaping it. asserted
Goh → begin → it
He uses hand tools including an adze and an axe. asserted
He → use → adze
His coffins are made from a Malaysian timber known as “keledang,” traditionally prized for coffin-making among the country’s Chinese community. asserted
coffins → make → community
…and 17 more, not listed.
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